Monday, October 27, 2008
Christianity is Communist
After reading the Bible and Karl Marx extensively some one pointed out to me that Christianity is Ideal Communism. I have long agreed with this view, but that person told me to read "The Communist Manifesto" again and then compare it against the New Testament of the Bible. Guess what? Christianity is most definitely Communist!
Christianity is a form of religious communism centered around the theological and philosophical teachings of Jesus Christ. Christians unknowingly support communism as the ideal social system. Many Christians will deny the evidence from the Bible that the first Christians, including the Apostles, created their own small communist society in the years following Jesus Christ's death and resurrection. As such, many Biblical Scholars and Historians argue that it was taught by Jesus and practiced by the Apostles themselves.
Christianity can also be seen as a radical form of socialism. Also, due to the fact that many Christians have formed independent stateless denominations in the past, there is also a link between Christianity and Social Communism. Christians may or may not agree with various parts of Marxism. They certainly do not agree with the atheist views of most Marxists, but they do agree with some of the economic aspects of Marxist theory, such as the idea that capitalism exploits the working class by extracting surplus value from the workers in the form of profits. Christians also share some of the political goals of Marxists, for example replacing Free Enterprise with Capitalism, which should in turn be followed by Unified-Capitalism at a later point in the future. However, Christians often claim to disagree with Marxists (and particularly with Leninists) on the way a Capitalist or Unified-Capitalist society should be organized. In general, Christians evolved prior to Marxism, and most Christian share the conclusions but not the underlying premises of Marxist communists.
Christianity can trace it's Communist origins to the New Testament book Acts of the Apostles at chapter 2 and verses 42, 44, and 45:
42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. 44 And all that believed were together, and had all things in common; 45 And sold their possessions and goods, and parted them to all men, as every man had need. (King James Version)
The theme is reiterated in Acts 4:32-37:
32 And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. 33 And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all. 34 Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, 35 And laid them down at the apostles' feet: and distribution was made unto every man according as he had need. 36 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus, 37 Having land, sold it, and brought the money, and laid it at the apostles' feet. (King James Version)
Biblical Scholars hold the Biblical verses in Acts 2 and 4 as evidence that the first Christians lived in a communist society. But, in addition, they also cite numerous other Biblical passages which, support the idea that communism is the most ethical social system and that it is the closest humans can come to living in accordance with God's will. The most often quoted of these Biblical citations are taken from the three synoptic Gospels, which describe the life and ministry of Jesus.
In the Gospel of Luke (1:49-53), Mary delivered the following description of the works of God:
49 For he that is mighty hath done to me great things; and holy is his name. 50 And his mercy is on them that fear him from generation to generation. 51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. 52 He hath put down the mighty from their seats, and exalted them of low degree. 53 He hath filled the hungry with good things; and the rich he hath sent empty away.
One of Jesus' most famous remarks regarding the wealthy can be found in Matthew 19:16-24 (the same event is also described in Mark 10:17-25 and Luke 18:18-25, and the metaphor of a camel going through the eye of a needle is common to both Matthew and Luke).
16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? 17 And he said unto him, Why do you ask me about what is good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. 18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, 19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. 20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet? 21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. 22 But when the young man heard that saying, he went away sorrowful: for he had great possessions. 23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. 24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Jesus also described "money changers" (i.e. those engaged in currency exchange) as "thieves" and chased them out of the Temple in Jerusalem. This is described in Matthew 21:12-14, Mark 11:15, and John 2:14-16. The text in Matthew reads as follows:
12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, 13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. 14 And the blind and the lame came to him in the temple; and he healed them.
The phrase "love thy neighbor", repeatedly spoken by Jesus, is rather well known. Christians point out that Jesus considered this to be the second most important of all moral obligations, after loving God. Thus, they argue, a Christian society should be based first and foremost on these two ideals, and it should uphold them even more than it upholds such things as family values.
The relevant Biblical verses are Mark 12:28-31:
28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 29 And Jesus answered him, The first of all the commandments is, Hear, O Israel: The Lord our God is one Lord; 30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Finally, Jesus gave an account of the Last Judgment in Matthew 25:31-46, in which he identifies himself with the hungry, the poor and the sick, and states that good or evil done upon "the least of [God's] brethren" will be counted as good or evil done upon God himself. The fact that nations rather than individuals would be judged according to the characteristics of their societies, would thus directly imply that political and economic systems were being heavily critiqued as well:
31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory; 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats; 33 And he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; 35 For I was hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in; 36 Naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee hungred, and fed thee? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels; 42 For I was an hungred, and ye gave me no meat; I was thirsty, and ye gave me no drink; 43 I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not. 44 Then shall they also answer him, saying, Lord, when saw we thee hungered, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46 And these shall go away into everlasting punishment; but the righteous into life eternal.
In addition, communist references can be found in Leviticus 25:35-38: "If one [...] becomes poor [...] help him [...] so he can continue to live among you. Do not take interest of any kind from him, but fear your God [...] You must not lend him money at interest or sell him food at a profit. I am the LORD your God, who brought you out of Egypt to give you the land of Canaan and to be your God." and Acts 4:32-35, "All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had [...] there were no needy persons among them [...] the money [...] was distributed to anyone as he had need." As well as Acts 2:42-47, "They devoted themselves to the apostles' teaching [...] to the breaking of bread [...] everyone was filled with awe [...] all the believers were together and had everything in common [...] they gave to anyone as he had need. Every day they [...] ate together with glad and sincere hearts [...] "
One more reason why Christianity and the Religious Wrong need to be stopped in the USA! Keep your religion out of Our Government and Our Laws!!!
Friday, August 8, 2008
Saturday, July 26, 2008
"The Mother of All Bailouts"
Also, slipped into the bill, was the stipulation that ALL credit card transactions must now be reported to the Internal Ripoff Service.
Remember people, these are our elected officials who speak for us... They work for what we want. We need to let our voices be heard. I urge you all to write your congressman, if you don't know who that is (SHAME ON YOU!) then you need to Google him/her.
Writing your congressman is made easy now via the internet, so there's no excuse; it's only a short email click away!!
Why should our government; or really more like the tax paying people, have to bail out giant negligent corporations who acted irresponsibly and criminally? This is Enron all over again. CEO's made millions, yet don't have to be punished for intentionally running there business into the ground with shaking loans that they knew could never be paid back? It's absurd!!!! And the Tax Slaves are supposed to save them??? We it's time to Stop, Stand UP and Demand the Constitution and Laws of this Nation be Upheld!!!
Respectfully,
Thomas Jefferson's Ghost
Sunday, July 20, 2008
Is America A Christian Nation???
Religious Fundamentalist groups and their allies insist that the United States was designed to be officially Christian and that our laws should enforce the doctrines of (their version of) Christianity. Is this viewpoint accurate? Is there anything in the Constitution that gives special treatment or preference to Christianity? Did the founders of our government believe this or intend to create a government that gave special recognition to Christianity?
The answer to all of these questions is no. The U.S. Constitution is a wholly secular document. It contains no mention of Christianity or Jesus Christ. In fact, the Constitution refers to religion only twice in the First Amendment, which bars laws "respecting an establishment of religion or prohibiting the free exercise thereof," and in Article VI, which prohibits "religious tests" for public office. Both of these provisions are evidence that the country was not founded as officially Christian.
The Founding Fathers did not create a secular government because they disliked religion. Many were believers themselves. Yet they were well aware of the dangers of church-state union. They had studied and even seen first-hand the difficulties that church-state partnerships spawned in Europe. During the American colonial period, alliances between religion and government produced oppression and tyranny on our own shores.
Many colonies, for example, had provisions limiting public office to "Trinitarian Protestants" and other types of laws designed to prop up the religious sentiments of the politically powerful. Some colonies had officially established churches and taxed all citizens to support them, whether they were members or not. Dissenters faced imprisonment, torture and even death.
These arrangements led to bitterness and sectarian division. Many people began agitating for an end to "religious tests" for public office, tax subsidies for churches and other forms of state endorsement of religion. Those who led this charge were not anti-religion. Indeed, many were members of the clergy and people of deep piety. They argued that true faith did not need or want the support of government.
Respect for religious pluralism gradually became the norm. When Thomas Jefferson wrote the Declaration of Independence, for example, he spoke of "unalienable rights endowed by our Creator." He used generic religious language that all religious groups of the day would respond to, not narrowly Christian language traditionally employed by nations with state churches.
While some of the country's founders believed that the government should espouse Christianity, that viewpoint soon became a losing proposition. In Virginia, Patrick Henry argued in favor of tax support for Christian churches. But Henry and his cohorts were in the minority and lost that battle. Jefferson, James Madison and their allies among the state's religious groups ended Virginia's established church and helped pass the Virginia Statute for Religious Liberty, a 1786 law guaranteeing religious freedom to all.
Jefferson and Madison's viewpoint also carried the day when the Constitution, and later, the Bill of Rights, were written. Had an officially Christian nation been the goal of the founders, that concept would appear in the Constitution. It does not. Instead, our nation's governing document ensures religious freedom for everyone.
Maryland representative Luther Martin said that a handful of delegates to the Constitutional Convention argued for formal recognition of Christianity in the Constitution, insisting that such language was necessary in order to "hold out some distinction between the professors of Christianity and downright infidelity or paganism." But that view was not adopted, and the Constitution gave government no authority over religion. Article VI, which allows persons of all religious viewpoints to hold public office, was adopted by a unanimous vote. Through ratification of the First Amendment, observed Jefferson, the American people built a "wall of separation between church and state."
Some pastors who favored church-state union were outraged and delivered sermons asserting that the United States would not be a successful nation because its Constitution did not give special treatment to Christianity. But many others welcomed the new dawn of freedom and praised the Constitution and the First Amendment as true protectors of liberty.
Early national leaders understood that separation of church and state would be good for all faiths including Christianity. Jefferson rejoiced that Virginia had passed his religious freedom law, noting that it would ensure religious freedom for "the Jew and the Gentile, the Christian and Mahometan, the Hindoo, the infidel of every denomination."
Other early U.S. leaders echoed that view. President George Washington, in a famous 1790 letter to a Jewish congregation in Newport, R.I., celebrated the fact that Jews had full freedom of worship in America. Noted Washington, "All possess alike liberty of conscience and immunities of citizenship."
Washington's administration even negotiated a treaty with the Muslim rulers of north Africa that stated explicitly that the United States was not founded on Christianity. The pact, known as the Treaty with Tripoli, was approved unanimously by the Senate in 1797, under the administration of John Adams. Article 11 of the treaty states, "The government of the United States is not, in any sense, founded on the Christian religion…."
Admittedly, the U.S. government has not always lived up to its constitutional principles. In the late 19th century especially, officials often promoted a de facto form of Protestantism. Even the U.S. Supreme Court fell victim to this mentality in 1892, with Justice David Brewer declaring in Holy
Trinity v. United States that America is "a Christian nation."
The government of the United States is not, in any sense, founded on the Christian religion…. ~US Treaty with Tripoli, 1797
It should be noted, however, that the Holy Trinity decision is a legal anomaly. It has rarely been cited by other courts, and the "Christian nation" declaration appeared in dicta a legal term meaning writing that reflects a judge's personal opinion, not a mandate of the law. Also, it is unclear exactly what
Brewer meant. In a book he wrote in 1905, Brewer pointed out that the United States is Christian in a cultural sense, not a legal one.
A more accurate judicial view of the relationship between religion and government is described by Justice John Paul Stevens in his 1985 Wallace v. Jaffree ruling. Commenting on the constitutional right of all Americans to choose their own religious belief, Stevens wrote, "At one time it was thought that this right merely proscribed the preference of one Christian sect over another, but would not require equal respect for the conscience of the infidel, the atheist, or the adherent of a non-Christian faith such as Mohammedanism or Judaism. But when the underlying principle has been examined in the crucible of litigation, the Court has unambiguously concluded that the individual freedom of conscience protected by the First Amendment embraces the right to select any religious faith or none at all."
A determined faction of Christians has fought against this wise and time-tested policy throughout our history. In the mid 19th century, several efforts were made to add specific references to Christianity
to the Constitution. One group, the National Reform Association (NRA), pushed a "Christian nation" amendment in Congress in 1864. NRA members believed that the Civil War was divine punishment
for failing to mention God in the Constitution and saw the amendment as a way to atone for that omission.
The NRA amendment called for "humbly acknowledging Almighty God as the source of all authority and power in civil government, the Lord Jesus Christ as the Ruler among the nations, [and] His revealed will as the supreme law of the land, in order to constitute a Christian government." Ten years later, the House Judiciary Committee voted against its adoption. The committee noted "the dangers
which the union between church and state had imposed upon so many nations of the Old World" and said in light of that it was felt "inexpedient to put anything into the Constitution which might be construed to be a reference to any religious creed or doctrine."
Similar theocratic proposals resurfaced in Congress sporadically over the years. As late as 1950, a proposal was introduced in the Senate that would have added language to the Constitution that "devoutly recognizes the Authority and Law of Jesus Christ, Savior and Ruler of nations, through whom are bestowed the blessings of liberty." This amendment was never voted out of committee. Efforts to revive it in the early 1960s were unsuccessful.
Today, America's religious demographics are changing, and diversity has greatly expanded since our nation's founding. The number of Jews has increased, and more Muslims are living in America than ever before. Other religions now represented in America include Hinduism, Buddhism and a myriad others. In addition, many Americans say they have no religious faith or identify themselves as atheists, agnostics or Humanists. According to some scholars, over 2,000 distinct religious groups and denominations exist in the United States.
Also, even though most Americans identify as Christian, this does not mean they would back official government recognition of the Christian faith. Christian denominations disagree on points of doctrine, church structure and stands on social issues. Many Christians take a moderate or liberal perspective on church-state relations and oppose efforts to impose religion by government action.
Americans should be proud that we live in a representative republic that welcomes persons of many faiths and none. Around the globe, millions of people still dwell under oppressive regimes where religion and government are harshly commingled. (Iran and the former Taliban regime of
Afghanistan are just two examples.) Many residents of those countries look to the United States as beacon of hope and a model for what their own nations might someday become.
When the underlying principle has been examined in the crucible of litigation, the Court has unambiguously concluded that the individual freedom of conscience protected by the First Amendment embraces the right to select any religious faith or none at all. ~Justice John Paul Stevens
Only the principle of church-state separation can protect America's incredible degree of religious freedom. The individual rights and diversity we enjoy cannot be maintained if the government promotes Christianity or if our government takes on the trappings of a "faith-based" state.
The United States, in short, was not founded to be an officially Christian nation or to espouse any official religion. Our government is neutral on religious matters, leaving such decisions to individuals. This democratic and pluralistic system has allowed a broad array of religious groups to grow and flourish and guarantees every individual American the right to determine his or her own spiritual path or to reject religion entirely. As a result of this policy, Americans enjoy more religious freedom than any people in world history. We should be proud of this accomplishment and work to preserve the constitutional principle that made it possible separation of church and state.
The end of the Constitution records the year of its ratification, "the Seventeenth Day of September in the Year of our Lord one thousand seven hundred and Eighty seven." Although, indeed, it uses the
word "Lord", it does not refer to Jesus but rather to the dating method in respect to the King and House of Lords. Incredibly, some Christians attempt to use this as justification for a Christian derived Constitution. The term simply conveys a written English form of the Latin, Anno Domini (AD), which means the year of our Lord/King (no, it does not mean After Death). This scripted form served as a common way of dating in the 1700s. The Constitution also uses many pagan words such as January (from the two-headed Roman god, Janus), and Sunday (from the word Sunne, which refers to the Saxon Sun god). Can you imagine the ludicrous position of someone trying to argue for the justification of a pagan god based Constitution? The same goes to any Christian who attempts to use a dating convention as an argument against the Constitution's secular nature, and can only paint himself as naive, or worse, as dishonest and deceiving.
The Declaration of Independence, a Pagan document?
“When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume, among the Powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
Pagan
n. 1. A person who is not a Christian, Moslem, or Jew; heathen. 2. One who has no religion. ~The American Heritage Dictionary
Treaty of Tripoli (1796) Article 11 reads:
"As the Government of the United States of America is not, in any sense, founded on the Christian religion; as it has in itself no character of enmity against the laws, religion, or tranquility,of Mussulmen; and, as the said States never entered into any war, or act of hostility against any Mahometan nation, it is declared by theparties, that no pretext arising from religious opinions, shall ever produce an interruption of the harmony existing between the two countries."
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to
assemble, and to petition the government for a redress of grievances.
Heritage (Disclaimer): This by no means excludes the ideals and actions of our Nation's very robust Christian heritage nor does it make denial that any of the founders or historical figures were Christians. It simply points out the founding Documents and intentions of the Government and ruling Laws were very intentionally Secular and meant to remain secular. If you want a Monotheocratic System of Government, Might I Suggest one Such as Iran, England, or Israel! Many noteable actions of Christian Nations are the wholesale slaughter of Native Americans, the NAZI Holocaust, the Spanish Inquisition, the heavy Tazation of American Colonists and direct Murders of those who could not Pay, the Witch Trials, the Crusades, This List Goes On...
Saturday, July 19, 2008
The Pledge and The Money

About a year ago, I was paying for something at a store when one of my Tens held things up. The cashier claimed it was counterfeit, they marked it with one of those pens and it was clean, but they insisted it was a fake. I called the Police to get a Public Official involved. The Police officer arrived and when compared with another Ten Dollar Bill agreed it was a fake. The Officer gathered my information, gave me a case number and confiscated the Money. The Police sent it off to the State Department to be checked and verified. Well one year later, after I had forgotten about it, I was called by the Police to come pick up my Money. They explained that The State Department verified it as real and that it wasn't a misprint or anything. So here's the History - Very Briefly:
A law passed by the 84th Congress (P.L. 84-140) and approved by President Dwight D. Eisenhower on July 30, 1956, the President approved a Joint Resolution of the 84th Congress, declaring "IN GOD WE TRUST" the national motto of the United States. "IN GOD WE TRUST" was first used on paper money in 1957, when it appeared on the one-dollar silver certificate. The first paper currency bearing the motto entered circulation on October 1, 1957. The Bureau of Engraving and Printing was converting to the dry intaglio printing process. During this conversion, it gradually included "IN GOD WE TRUST" in the back design of all classes and denominations of currency.
So Until July 30, 1956 The Republic of the United States of America was not a Theist Nation, Especially not Christian.
Don't believe me? Look it up: US Treaty with Tripoli, 1796-1797
And while I'm at it, here's a little on the Pledge of Allegiance:
I pledge allegiance to my Flag,
and to the Republic for which it stands:
one Nation indivisible,
With Liberty and Justice for all. ~ October 11, 1892
I pledge allegiance to the Flag
of the United States,
and to the Republic for which it stands:
one Nation indivisible,
With Liberty and Justice for all. ~ June 14, 1923
I pledge allegiance to the Flag
of the United States of America,
and to the Republic for which it stands:
one Nation indivisible,
With Liberty and Justice for all. ~ June 14, 1924
The last change in the Pledge of Allegiance occurred on June 14 (Flag Day), 1954 when President Dwight D. Eisenhower approved adding the words "under God".
This was the last change made to the Pledge of Allegiance. The 23 words what had been initially penned for a Columbus Day celebration now comprised a Thirty-one profession of loyalty and devotion to not only a flag, but to a way of life....the American ideal. Those words now read:
I pledge allegiance to the Flag
of the United States of America,
and to the Republic for which it stands:
one Nation under God, indivisible,
With Liberty and Justice for all. ~ June 14, 1954
So you see folks, The USA isn't Christian, former President Dwight D. Eisenhower was, and made Changes in Direct Violation of the US Constitution and The Treaty of Tripoli.
So if you are a Patriot, take out a Black Marker and Cross Out "IN GOD WE TRUST" from any US Currency you have, that has it, and when saying the Pledge of Allegiance Say it as it was intended:
I pledge allegiance to my Flag,
and to the Republic for which it stands:
one Nation indivisible,
With Liberty and Justice for all.

Tuesday, July 15, 2008
The USA is a Communist Nation, and Many don't even know it!
1. Abolition of private property and the application of all rents of land to public purposes.
Americans do these with actions such as the 14th Amendment of the U.S. Constitution (1868), and various zoning, school & property taxes. Also the Bureau of Land Management (Zoning laws are the first step to government property ownership)
2. A heavy progressive or graduated income tax.
Americans know this as misapplication of the 16th Amendment of the U.S. Constitution, 1913, The Social Security Act of 1936.; Joint House Resolution 192 of 1933; and various State "income" taxes. We call it "paying your fair share".
3. Abolition of all rights of inheritance.
Americans call it Federal & State estate Tax (1916); or reformed Probate Laws, and limited inheritance via arbitrary inheritance tax statutes.
4. Confiscation of the property of all emigrants and rebels.
Americans call it government seizures, tax liens, Public "law" 99-570 (1986); Executive order 11490, sections 1205, 2002 which gives private land to the Department of Urban Development; the imprisonment of "terrorists" and those who speak out or write against the "government" (1997 Crime/Terrorist Bill); or the IRS confiscation of property without due process. Asset forfeiture laws are used by DEA, IRS, ATF etc...).
5. Centralization of credit in the hands of the state, by means of a national bank with State capital and an exclusive monopoly.
Americans call it the Federal Reserve which is a privately-owned credit/debt system allowed by the Federal Reserve act of 1913. All local banks are members of the Fed system, and are regulated by the Federal Deposit Insurance Corporation (FDIC) another privately-owned corporation. The Federal Reserve Banks issue Fiat Paper Money and practice economically destructive fractional reserve banking.
6. Centralization of the means of communications and transportation in the hands of the State.
Americans call it the Federal Communications Commission (FCC) and Department of Transportation (DOT) mandated through the ICC act of 1887, the Commissions Act of 1934, The Interstate Commerce Commission established in 1938, The Federal Aviation Administration, Federal Communications Commission, and Executive orders 11490, 10999, as well as State mandated driver's licenses and Department of Transportation regulations.
7. Extension of factories and instruments of production owned by the state, the bringing into cultivation of waste lands, and the improvement of the soil generally in accordance with a common plan.
Americans call it corporate capacity, The Desert Entry Act and The Department of Agriculture… Thus read "controlled or subsidized" rather than "owned"… This is easily seen in these as well as the Department of Commerce and Labor, Department of Interior, the Environmental Protection Agency, Bureau of Land Management, Bureau of Reclamation, Bureau of Mines, National Park Service, and the IRS control of business through corporate regulations.
8. Equal liability of all to labor. Establishment of industrial armies, especially for agriculture.
Americans call it Minimum Wage and slave labor like dealing with our Most Favored Nation trade partner; i.e. Communist China. We see it in practice via the Social Security Administration and The Department of Labor. The National debt and inflation caused by the communal bank has caused the need for a two "income" family. Woman in the workplace since the 1920's, the 19th amendment of the U.S. Constitution, the Civil Rights Act of 1964, assorted Socialist Unions, affirmative action, the Federal Public Works Program and of course Executive order 11000.
9. Combination of agriculture with manufacturing industries, gradual abolition of the distinction between town and country, by a more equitable distribution of population over the country.
Americans call it the Planning Reorganization act of 1949 , zoning (Title 17 1910-1990) and Super Corporate Farms, as well as Executive orders 11647, 11731 (ten regions) and Public "law" 89-136. These provide for forced relocations and forced sterilization programs, like in China.
10. Free education for all children in public schools. Abolition of children's factory labor in its present form. Combination of education with industrial production.
Americans are being taxed to support what we call 'public' schools, but are actually "government force-tax-funded schools " Even private schools are government regulated. The purpose is to train the young to work for the communal debt system. We also call it the Department of Education, the NEA and Outcome Based "Education" . These are used so that all children can be indoctrinated and inculcated with the government propaganda, like "majority rules", and "pay your fair share". WHERE are the words "fair share" in the Constitution, Bill of Rights or the Internal Revenue Code (Title 26)? NO WHERE is "fair share" even suggested !! The philosophical concept of "fair share" comes from the Communist maxim, "From each according to their ability, to each according to their need! This concept is pure socialism. America was made the greatest society by its private initiative WORK ETHIC. Teaching ourselves and others how to "fish" to be self sufficient and produce plenty of EXTRA commodities to if so desired could be shared with others who might be "needy". Americans have always voluntarily been the MOST philanthropic society on the planet.
Monday, July 14, 2008
Abortion is Pro-Life and Pro-Liberty
What is abortion?
Abortion is the removal of a fetus from the body of its host (a pregnant woman) which typically results in the death of the fetus.
What is the essential issue concerning abortion?
The essential question concerning abortion is: does the fetus have an inalienable right to be in the body of its' host against the host's will?
Doesn't a fetus have a right to be in the womb of its host?
A fetus does not have a right to be in the womb of any woman, but is only in there by her permission. This permission may be revoked by the woman at any time. Rights are not permissions; permissions are not rights. This permission is given by the woman, because it is her body -- and not the fetus's body, and certainly not the government's body.
To give a fetus "rights" superior to a pregnant woman is to eradicate the woman's right to her body. The principle here is: any right that contradicts the right of another cannot be a right, as rights form an integrated whole. Contrary to the opinion of anti-lifers (falsely called "pro-lifers" as they are against the life of the actual human being involved) a woman is not a breeding pig.
Why is abortion not murder?
Murder is the taking of the life of another human being through the initiation of physical force. Abortion is not murder, because a fetus is not a human being -- it is a potential human being, i.e. it is part of the woman. The concept murder only applies to the initiation of physical force used to destroy an actual human being, i.e., such as when "pro-life" terrorists bomb abortion clinics.
Isn't the fetus "life", and therefore has a right to life?
You are equivocating on the term "life" which is a concept that includes everything that is living. Dogs are "life" but they do not have rights. What about ants? So are trees "life", yet they do not have rights (contrary to the mouthing of man-hating environmentalists). Rights only apply to human beings, and not to human tissue.
Rights apply to human beings, because only human beings survive by the use of reason (unlike dogs, trees, ants -- and fetuses). Rights only apply to human beings, because only human beings -- and not parts of beings -- survive by reason. Please keep in mind what a right is: a right is a moral sanction for freedom of action in a social context. A fetus has no rights, as it does not need freedom to take any actions, but survives on the sustenance of its host. The only action it must take is nothing, i.e., wait for itself to develop using the sustenance provided by its host.
What is the capitalist view ..ion?
Given the above, under capitalism abortion is an inalienable right. Any one who advocates the outlawing of abortion -- like Steve Forbes -- is an enemy of individual rights, and thus of capitalism.
Do children have no rights?
Children, unlike fetuses, do have rights. A new born child, unlike a fetus, is a physically separate entity. A child is an actual human being, with a capability to reason, and thus a child has the same right to life as any adult. However, the application of this right differs in practice from that of an adult, as a child's conceptual faculty is not fully developed. That is why a six year old does not have the right to choose to enter into a sexual relationship -- and an adult does.